That Bloody Jesus Story

In the past week, Michael Gungor has come out criticizing the idea that Jesus’ death was a substitutionary death (a death in our place). The argument he makes is an argument that echoes the concerns of the modern heart, a concern for the violence of ancient religion and their entire notion of a blood sacrifice that had to be made to appease the gods. Bloodshed is a problem often associated with religions throughout all history. Bloodshed is an an utter and tragic horror. It is in many ways the epitome of all that ugliness that fills our world. Gungor therefore argues – what kind of God would require bloodshed to bring about healing and redemption?

Today we live in an aching and divided world. We are longing for real healing, real answers. Contrary to the predictions of the past less and less people seem to embrace the position that states there is no God at all. The vast majority of us believe in a “higher power”, a “force”, a “presences” – a version of God through which we long to come to view of reality that will help us find the path to real healing to all that is fallen and aching in this world. In view of this we understandably recoil as we consider the bloody religions of the past and present. We don’t want violence. We want peace. We want love. We want reconciliation.

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